“Jesus replied, “Anyone who loves me will obey my teaching. My Father will love them, and we will come to them and make our home with them. Anyone who does not love me will not obey my teaching. These words you hear are not my own; they belong to the Father who sent me.” (John 14:23-24)
Michael Curry’s royal wedding sermon has been the hot topic of conversation over the last 2 days. Newspapers, television shows, and social media are alight with opinions over the bishop and his sermon.
I have heard people speak favourably of the preacher because of his energy and enthusiasm.
Some people are admiring Michael Curry because in their opinion, he has broken with royal convention and stuck it up at English tradition.
There were voices praising how this is a sign of dismantling white privilege and power.
Others were warmed by Curry’s message of love
Other again, were annoyed because he spoke too long.
Some people, including Christians, thought he preached an amazing Gospel sermon, while others have criticised Curry’s message for being Gospel absent, perhaps even implying an alternate gospel.
In other words, there are many very different reasons why people have responded positively and negatively to this wedding sermon.
My reaction? I was partly pleasantly surprised, and also profoundly concerned.
Did Michael Curry say some things that were true and helpful? Yes. Did he speak too long? For a wedding, probably yes, but every preacher know that temptation. Was it positive to see an African American preaching at a royal wedding? Absolutely. Maybe in the future we’ll see a Chinese or Persian Pastors preaching the Gospel at such an auspicious occasion. Did the bishop say anything unhelpful or untrue? The answer is, yes.
One Anglican Minister made this astute observation,
“Here’s the biggest problem I have with it: The Archbishop has made our love of others the driving force of the renewal of the world.
“Dr. King was right: “We must discover the power of love, the redemptive power of love.
And when we discover that, we will be able to make of this old world a new world. Love is the only way.”
According to Archbp Curry, Jesus dies to save us, but it’s *our love* of the other, including in marriage, that ultimately renews creation.”
If this is the case, then there is a significant theological problem with the message.
The one comment that I did share on social media Saturday night, wasn’t about the sermon or about Michael Curry’s ethnicity or personality, but one glaring point that was being overlooked. As someone who has the joy of marrying couples, I found it ironic, and sad, that the invited preacher doesn’t believe in the definition of marriage that was articulated in the wedding ceremony. I can’t imagine a church inviting someone to preach at a wedding service who doesn’t accept the understanding of marriage being declared, and who is also known publicly for their errant views.
The view of marriage that was read out loud at the start of service comes from the Anglican book of common prayer, and it is a beautiful expression, theologically rich and Biblically sound. The wording is so clear and helpful, that many other Christian denominations use the language themselves. As another friend noted, ‘it almost makes one want to be Anglican!’
Yes, it is great to see people talking about love and especially God’s love. We should pray that it will cause people to seek out a Bible believing and Jesus loving Church, and even to open a Bible for themselves to discover this extraordinary God who loves so much that he sent his only son into the world to atone for our sin. We cannot however ignore the fact, that despite his proclamations of love, Michael Curry is partly responsible for leading an entire Christian denomination away from the Bible, and in so doing, is fracturing the Anglican Communion worldwide.
Yes, it is great to see people talking about love and especially God’s love. Yet Michael Curry is partly responsible for leading an entire Christian denomination away from the Bible, and in so doing, is fracturing the Anglican Communion worldwide.
Michael Curry has not shied away from his belief in same sex marriage. He has publicly acknowledged that his views are out of sync with conservative Anglicans, and he has insisted that his American churches would not be returning to an orthodox view of marriage.
Many leaders in the Anglican Communion, including from Australia and especially from Africa and Asia, have explained their considerable concerns over Bishop Curry’s teaching and how it is causing harm both within the American Episcopal Denomination, and among Anglicans globally. The problem is most poignant for thousands of Anglicans in America who love God and his word, but who now face losing their church property and financial security, should they not conform to the newly fashioned views on marriage. Indeed, this is already happening.
My understanding is that in 2017, the Archbishop of Canterbury, Justin Welby, agreed to the wishes of the International Primates, and so sanctions were imposed on the American Episcopal Church, whose presiding bishop is Michael Curry.
The decision made by the American Episcopal Church is not insignificant; our view on marriage has important corollaries including how we understand the cross, sin, the Bible, ethics, and many other matters. This is unsurprising given the connection the Apostle Paul made between sex, sound doctrine, and the Gospel (1 Timothy 1:9-11). Relevant to the running theme of love, it is worth grappling with Paul’s logic in 1 Timothy ch.1 and how love is integrally tied to what is taught. Love is not without definition and intent, but promotes truth.
“3 As I urged you when I went into Macedonia, stay there in Ephesus so that you may command certain people not to teach false doctrines any longer 4 or to devote themselves to myths and endless genealogies. Such things promote controversial speculations rather than advancing God’s work—which is by faith.5 The goal of this command is love, which comes from a pure heart and a good conscience and a sincere faith. 6 Some have departed from these and have turned to meaningless talk. 7 They want to be teachers of the law, but they do not know what they are talking about or what they so confidently affirm.
8 We know that the law is good if one uses it properly. 9 We also know that the law is made not for the righteous but for lawbreakers and rebels, the ungodly and sinful, the unholy and irreligious, for those who kill their fathers or mothers, for murderers, 10 for the sexually immoral, for those practicing homosexuality, for slave traders and liars and perjurers—and for whatever else is contrary to the sound doctrine 11 that conforms to the gospel concerning the glory of the blessed God, which he entrusted to me.”
This matters because both love and truth matter, and to deny one is to reject the other. Without God’s truth, what remains is a sentimental religiosity, powerless to change and save.
When it comes to weddings, couples are of course free to ask for someone outside the local church to marry them or to preach at their wedding. The presiding clergy however have the right and the responsibility to say yes or no to that request. Given the present suspension over the American Churches, which the Archbishop of Canterbury had agreed to follow, it is difficult to fathom how this decision came about. No doubt, there were many closed door conversations and internal pressures, but at the end of the day, was the decision so impossible to make?
The sheer volume of excitement over Michael Curry should at least make us ask the question, why is the media and the public so enamoured by his message? Is it because the message of love is universal and it hit the right spot? Is it because his message of love was broad that most people found nothing offensive about it? Maybe, a bit of both. Perhaps I’m a little skeptical, but I think Jesus was also skeptical about the world loving him and his Gospel.
Will the decision to invite Michael Curry help heal the deeps wounds within the Anglican Communion, or further alienate evangelical congregations and confirm to them that her leaders lack the courage to stand on their own doctrinal positions?
These are very difficult times for Anglicans worldwide, especially for our brothers and sisters who live and serve in Dioceses that are moving away from the Gospel. Is it helpful for the rest of us to be praising a preacher who is leading his denomination away from Scripture, and in so doing, straining and even dividing the Communion?
We can be grateful for things said that were true, but let’s be slow to join the Michael Curry facebook fan club. The issues at stake here are far greater than a wedding sermon. The excitement and enthusiasm will soon disappear from news headlines, but the word of God remains, and I reckon it’s better for us to keeping believing God and not getting swept away by a few moments in Windsor.
First published at https://murraycampbell.net/
For a different but helpful take on the sermon, read Michael Jensen’s piece in the SMH